चक्रवर्ती सनत कुमार की कहानी | Story of Sanat Kumar | Jain Animated Story | Kids animated Stories

चक्रवर्ती सनत कुमार की कहानी | Story of Sanat Kumar  | Jain Animated Story | Kids animated Stories


Jai Jinendra kids All of us want to look beautiful and smart, Don’t we? Same way Anjali wanted to look beautiful And she cleaned her face many times Still, her skin colour did not lighten Seeing her so worried, her mother said, Hey daughter Why are you so worried? More than our skin colour and our looks, our soul is more important and beautiful Come I will tell you about King of Hastinapur, the ruler and owner of the entire land(divided into six regions) Let me tell you the story of this Chakravarti king he was very charismatic and he had incredible wealth he was Chakravarti Sanat Kumar One day, in the assembly of Saudharma Indra His handsome looks and his beauty were praised a lot. Hearing this, two Gods of heaven. came to see the king Sanat Kumar. They came to his city Hastinapur King Sanatkumar was just getting ready to come to the courtroom (Rajya sabha) In a short while, he came to the Rajya Sabha. Gods said, “Your looks are not as beautiful as before” But all the people sitting in the meeting. said that the king looked like before. Nobody felt any change in the king. To explain this to all of them Do you know what the gods did? They asked for a container filled with water. They started showing everyone a container filled with water. Do you know what they did? They secretly removed two drops of water from the container from the container Now, he asked again. Do you see any difference? Everybody said, no there is no any difference” Then, the Gods said Two drops means 2 drops of water is a very small quantity. You didn’t see any change in the pot. Right? Just like this, In everyone’s life with every passing day, every passing year, the change that is happening to us is very minute and slow and that is why it is not visible to you But, this is the truth Today we are not the way we were yesterday, and we will not stay as beautiful or handsome our whole lives Our age which is reducing every minute of our life. We are never been able to notice it King Sanat Kumar Chakravarti after hearing all this started thinking why every minute of life is so important The birth and death of everyone is already decided. Then, having been blessed with a human life Why am I wasting my time in unimportant things in life? Thinking like this, he became disinterested. And he decided to renounce everything and become a monk by taking the vow of “muni deeksha’ and he went in to the deep and dark forest. to practice severe austerity After few days After a few days, Muni Sanat Kumar was inflicted by a very painful disease which was ‘leprosy’ Because of this disease, blood and water started oozing out of his body. There was a lot of pain too. And there was a lot of bad smell coming out of his body It was a very tough condition Muniraj Sanat Kumar continued to perform penance even in such a painful condition His harsh austerity started being discussed in the heavens as well All the Gods started wishing for being able to practice penance like Muni Sanatkumar Who is suffering from such a terrible disease He is doing penance even after tolerating so much pain. wish we also could do that kind of hard penance A Vaidya-God from the heaven went to see them. Vaidya means a Doctor He went to the forest in the form of a doctor And what did he say to Muniraj Sanat Kumar? He said I can cure the severest of diseases or solve any problem There is magic and miracle in my medicines. Then, Muni raj said No one can cure my disease Doctor said, No No, I will cure it. Tell me , what is the disease? Muniraj said very calmly. My disease is to be born again and again I want to remove the sorrows of life and death I want to feel the happiness of liberation I do not want to be born again in this life. If you have medicine for this disease then give it to me. Doctor said I have never heard of this disease. Do you know what the Muniraj did to explain this to the doctor? He spitted on his hands and applied that spit on his wounds And do you know what happened then? His hand started looking as beautiful as before. And started shining at once The dreaded disease went away. Do you know what this means ? If you want, you can cure your disease on your own. But still he is practicing penance Because he wanted to cure the biggest disease of birth and death Muniraj said I can overcome my minor diseases anytime. But this body is not mine. This is going to remain here. So why should I care? I just want to meditate about my soul Then, whatever happens to this body. Why should I care? And that God was stunned That god praised Muniraj very much and said, “You are truly great and holy Muniraj” Those who have such great blessed powers You didn’t use those powers to heal yourself. And continued to do harsh penance. After saying this, the Vaidya went back to the heaven. Muniraj went on to purify his thoughts And gradually, after ending all his karma What did he acquire? He ultimately attained liberation(Moksha) So children, we have been blessed by this human life after having done many virtuous deeds in the past Hmmm We must have done some very good deeds earlier because of which we got this human life We have been born as humans We are born in a Jain family and blessed with Jain Dharm We should utilise every moment of this life in a very good manner And should try to achieve the ultimate goal of salvation. We will try our best to do good deeds Will do so. Right? Jai Jinendra

30 thoughts on “चक्रवर्ती सनत कुमार की कहानी | Story of Sanat Kumar | Jain Animated Story | Kids animated Stories”

  1. आपकी कहानी अच्छी है लेकिन विराट सागर महाराजी के प्रवचनके अनुसार (संसार की नश्वरता को जान कर अपना कल्याण करे। ) " देवो ने ब्राह्मण का रूप धारण किया,उस समय सनत कुमार का रूप देखा तो उनकी आँखे फटी की फटा रह गई। एक प्रहर के बाद,उनके रूप मे परिवर्तन दिखा, तब देवो ने कहा सनतकुमार चक्रवर्ती को आप का रूप पहले जैसा नही रहा,आपके शरीर मे कोढ हो गया तो पानी का पात्र मंगवाया,उसमे सनत कुमार जी ने थूका उसमे कीडे बिल बिला रहेथे,इससे उनके अन्दर बोध जागृत हुआ।"

  2. जहाँ वहि तमसभक्ति का चर्चा अाए वहाँ काेइ ज्ञान न मिले, कथा जाे सतनकुमार का प्रस्तुत हुए वह मात्र किम्वदन्ति हे, अौर न ऐसा हुवा न हे। वास्तवमे चक्रवर्ति का अर्थकाे अप्रभंष कर एक कथा बनाया न ताे काेइ स्वर्ग स्थान यह जगतसे अलग हे। स्वर्ग काेइ स्थान नहि अात्माका स्थिति हे, अौर चक्रवर्ति भि। जाे शाब्दिक अर्थ हे उसकाे अनर्थअर्थ दिए कथा जाे वनाया वह वास्तविकता से अतिदुर का हे। न ताे काेहि जन्ममरणसे छुटता हे न हि काेइ कथासा चमत्कार हि। एकबार जिन अात्माका राेल इस धरा पर प्ले हुवा उसका कर्म अनुसार ताे एक कल्पमे पूरा होना हि हे। वास्तविकता काे पहचान कर हि प्रस्तुत बने जिससे हर प्राणीका हर तरहसे कल्याण हो सके, यह कथा मात्र लाेकाेरन्जन अर्थ मात्र हे, सत्य या यथार्थ नहि। न काेहि निर्वस्त्र रहनेवाले मुनि हे न हि तपस्वी जाे स्व मे स्थित हो तपते रहते हे वह वास्तवमे तपस्वी हे अौर स्व काे जानने वाले नग्न या निर्वस्त्र रहते नहि हे, महावीर का नग्नता एक मात्र ज्ञानअर्थ से संकेत हे, उनका मत नहि हे, यह पूरा अज्ञानता का प्रतीक हे जाे मानव हो कर निर्वस्त्र रहते हे, अन्य अनर्थ न लगे ताे वह नरपशु हे। नर होकर नग्न रहनेकि लायक शरीर नहि, जाे पशु हे उनका शारीरिक बनावट हि नग्न रह सकते हे पर मानवीय शरीर नहि, नग्न रहनेका ज्ञानअर्थ से अात्मा स्वरुपमे रह नित्य परमात्माका सिमरण मे रहने का इसारा हे, अात्मा जब शरीर भान से अलग रहनेका अवस्था हे निर्वस्त्र होना। जब शरीर नहि ताे अात्मा नग्न हे कारण शरीर अात्माका वस्त्र हे, शरीर का निधन, अवशान, मृत्यु, यह सभि शरीर से अात्मा का निकलेहुए अवस्था हे। महावीर का निर्वस्त्र रह तपस्यामे बैठे मूर्ति का इसारा या संकेत हे, नग्नता। जैन जाे जिनेन्द्र शब्द का द्योतक हे अौर जिनेन्द्रका अर्थ – जाे जिसने अपना कर्मइन्द्रिय अौर ज्ञानेन्द्रिय पर अात्माके बश मे करलेते हे या अात्मास्वरुपमे हर किसि से व्यबहारिक बनते हे वहि वास्तविक जैन हे, ऐसे निर्वस्त्र रहना या नागा बनना, मुखपर पट्टी रख अहिंसा यात्रा नामसे दौडि लगाना, केश लाेंचन इत्यादि सभि अज्ञानता हि अर्थात तमस भक्ति हे ज्ञानभक्ति नहि। अर्थात मनमत हे श्रीमत नहि। जैन पंथ सनातन नहि इसका इतिहास हे स्थापना का, जिसका स्थापना या जन्म हुवा उसका मृत्युु भि निश्चित हे अर्थात जहाँ एकमत नहि, एक का अनेक मे विभाजन होते हे वहाँ उस एक का अन्त या मृत्यु हे। धर्म ताे एक अादिअनादिका अादि सनातन दैवीक धर्म हे अन्य सभि मत अौर पंथ मात्र हे, जाे अज्ञानता का उपज हे। इनका उत्पत्ति सनातन का अनर्थ अर्थ अाना। हर पंथ कल्याण अर्थ उपज हे पर कल्याण नहि बना, कल्याण समग्र देह अौर देहिका एकसाथ होना मात्र उत्थान हे, पंथाेका निर्माण मात्र देहअर्थ का हि दिखे देहिका कल्याणमे काेहि नहि। जैन होना वास्तवमे देहिका कल्याणअर्थ हे, जब देहिका कल्याण बनते हे ताे देहका कल्याण देहिके साथ हि समाए होते हे। चिन्तन कर समग्र कल्याणअर्थ प्रस्तुत हो सके ताे हि जगतका उत्थान मे हाथ बतासके हे, अन्यथा मात्र तमस भक्ति हि हे। चिन्तन हे, कल्याणम् अस्तु ! धन्यवाद !!!

  3. Kisi ko moksh ni milta sister… hum sb souls is dharti par aati hai , part play krti hai … n definetly we all have to do good work… perform better.. but we cant get moksh forever.. god has to come on this earth and take us back … according to part souls come from paramdham … not all souls come in starting .. dheere dheere niche aati hai souls … and ab vo samay hai jb almost souls niche hai … tabi population zyda hai … is drama ka rule hai jo ek bar sharir lega vo vapis tb tk ni jayega jb tk khud bhgwn is dhrti par aakr hume gyan deker apne sath apne ghr lejate n thn we get charged and again we have to play our part … is tym bhgwn aa chuke hai … ab vapis jane ka time hai.. bhgwn kehte hai bus unhe yaad kro… bhgwn ek hai parantu koi manushya ya devta bhgwan ni hai.. ek jyoti bindu swaroop jinka naam shiv hai yani kalyan kari … satya naam hai jinka jo paramdham mein rehte .. yani ek aisi duniya mein jo sabse upr hai or charo taraf laal prakash hai.. usmein vo bindi choti si virajman hai.. unhe yaad kre … bus tb hi hmari jeevan positive n khushal hogi…

  4. Bht bht bht hi ghatiyaa bhasha he aapki Ise smjhne se pehle hi Insaan pagal ho jaay gaa kripiya kisi ek bhasha me samjhay

  5. जैन धर्म की बहुत हानि हो रही है। कोई भी सम्प्रदाय हो आज जैन धर्म और प्राणी दया को आप जैसों की बहुत जरूरत है।
    आपस में ही नहीं.. सम्प्रति राजा की सोच से चलना ज्यादा लाभ देगा जिन्होंने ईरान तुर्की आदि की लाइन में जैन धर्म का प्रचार करवाया था। कभी ऐसा भी समय था जब 30 करोड़ जैन थे।
    जिनके पास भगवान महावीर की श्रद्धा है उनके पास 95% धर्म है। बाकि मान्यताओं में अंतर कुल 5% ही है।

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